Socrates worked as a Stone Mason, a trade of which Vulcan or Hephaestus is the patron god. Perhaps we should assume Socrates was an initiate in Vulcan’s Cult which is, like the synonymic Judaism, better understood as a monopolizing trade guild. In other words, if he worked in the trade of stone masonry at all, he worshiped Vulcan.
The sophist Socrates we are told, died for, among other things, pressing the point that the sun was really a “hot rock” and not a man in a chariot. We know, of course, that the Archons of Greece understood this obvious fact, however, limited their technological means. They were, of course, not so stupid to actually assume the visible sun a man in a chariot.
We’ve always known that leaders have often taken their Religion as metaphors—i.e. actually understood it— while their vassals have often understood it as literal fact. Jews, who have led through the most recent Saturnine Age, have demonstrated this since Constantine first bent his knee to their God.
But by Socrates’ trial, perhaps Apolloism, in democratizing conditions, had become a “mystery religion,” where its racial meaning had been gradually submerged. Perhaps it necessarily began that way. We guess this occurred for the reason Judaism’s meaning must remain hidden. To wit, for a fear of irritating benighted and superstitious slaves and foreigners.
In essence, Socrates was challenging the dominion of Apollo. To wit, Socrates, the father of Western Philosophy was “trolling.” After all, the powers of Greece couldn’t reveal what the real issue of contention was. Namely that Apollo was a eugenic cult designed to protect and ameliorate the founding Hyperborean or Nordic phenotype, a cult developed to repel “Pharmākos” like Socrates. We must never be such cowards again.
With Socrates it is even possible to understand Religious heresy in his famous Cave metaphor vis-à-vis Apolloism. Again, here Socrates’ contention was that people who considered that the sun-lit world of the senses to be good and real are actually living in a den of iniquity.
We understand the metaphor of the cave as an appeal against appearances and even empiricism, and it is both. Yet it is also a cryptic endorsement of a Semitic, obfuscating Pluto over an Aryan, illuminating Apollo and the Greek Religion in its salubrious form generally. It is the endorsement of a “hidden God.” Indeed, with his “philosopher king,” Socrates cryptically advocates for Semitic leadership. Like Christ, Socrates, an “Egyptian cultist,” claiming to believe in the immortality of the soul, believed that his “kingdom [was] not of this world.”
Regarding the platonic forms, Apollo represents less an abstract, unchanging form, than a breeding goal against which one may, by the eyes, be measured. So, unfortunately, Socrates had to die. He, not Christ, was the great martyr of the “West.” There is no question. He likely even existed.
Here we also perceive the birth of “philosophy” as it proceeded from Thales down. The Myth of Minerva or “Wisdom” being birthed from Jupiter, the Aryan King’s head, tells this story more generally. Jupiter’s head is made “open-minded” by Vulcan’s axe! Indeed, we are told the spiritual Orphic rituals of the Dionysian ceremonies had great influence on the Greek Philosophers, including Plato and Pythagoras. Really, what else do we need to know?
And to think all their homosexuality and pederasty has become natural features of “Western society.” Some “homosexual nationals” now even claim that homophobia is Judaic! Oh, I’ve much to teach. The most serious political charge leveled against Caesar in Rome, a figure appearing late in their history, was the rumor he had been converted to homosexuality by pederastic pirates. Here though also appears the best story. The young, unarmed imperious Caesar calmly assured his captors that he would one day soon have them killed.
To the extent the Greek philosophers were actually scientists, empiricists, engineers and mathematicians, they are forgiven. And we think, of course, first of Aristotle and his doubtlessly, uphill battle. Though we suspect many of those useful, humble-in-the-good-way, careful, objective people have been forgotten, whilst ethnic allegiance preserving others.
Others who were too great to be ignored would take time to be redeemed. For instance Democratius, who wrote a book entitled “about the Jews,” which is now considered the original blood libel, was ignored in Athenian society. Plato thought his books should be burned. Yet Democratius, inventor of the atomic theory of the universe, is often considered to be the “father of modern science.”
On the other hand, we have Pythagoras, the son of a Gem engraver or merchant from Tyre, to whom much is attributed but whose actual contributions to math and science are completely unknown. Hence he comes down to as a kind of Einsteinian figure, a divine mystic synonymous with science and math itself, to whom a cult is firmly devoted, and to which seemingly all mathematical discovery is credited.
That Pythagoras is often understood as the first to call himself a philosopher draws suspicion to him by itself. To be sure, the cult that grew from him, was undoubtedly Magical, Magian and hence, by definition, Semitic. Let’s be straight here: Jews. They, it would seem, “attacked” Apollo in a different way. Again, they made him abstract. In their hands he became to them the “Monad.”
I assert this for two reasons. The first is because the Monad, according to the Pythagoreans, was the first elemental being or essence. Apollo too was “God” for lack of a better word or more simply the “founder,” “ancestor” or “primogenitor” as we’ve discussed him.
The second and I believe decisive reason that we know this a reference to Apollo is because of the symbol these mystics used to represent this monad, a circle, with a dot in its center. This is also the astrological symbol for the sun used through all of the Hermetic Occult traditions.
Hence again we receive an esoteric Semitic acknowledgement that the Aryan was the first being, whether in the civilization context or otherwise. From the Monad comes the second element, the Dyad representing the familiar sounding principal of “otherness.” Later Neoplatonists would equate the Dyad or “second cause” with the Demiurge to wit, Vulcan, the lesser, second born, Jewish God.
That the monad has often been associated with Sophia, an Aryan deity akin to Minerva, and therefore also solar in essence, is not disruptive to this thesis. It only points to the esoteric Bride Gathering motive of philosophy, which is literally “the love of Sophia.” Sophia, an embodiment of Wisdom, is at once a synonym of Minerva and the “breath of Minerva,” Spirit, thus also, of course, Psyche. Thus psychology and philosophy become in some final way synonyms. Indeed, we may say at least, where else, but in these fields, might a proto-Jew or Jew gain prestige by simply prattling on?
The Pythagoreans claimed to believe they sought to understand the universe in terms of whole numbers. Yet, like nearly all of Jewish esoteric and abstract art, it seems perhaps they were in the beginning, through code, obsessively talking about race, obsessively “mystifying” their humorous little Bride Gathering Cult.
Indeed, it is believed as well that the sacred ten pointed Tetractys of the Pythagoreans was an influence on the ten Sephirot of the Kabbalah. Though there the “Keter,” now often associated with the Semitic God Pluto, instead of the “Monad,” is understood as the “point” or “crown.” The solar, Aryan element in contrast, the “Tipheret,” is demoted to a lower sphere. Hence we see perhaps an inversion and yet, again, the Tipheret is acknowledged as central. It is the Aryan as resource.
With the Kabbalah, we will find repeated evidence in the JEM that the Sephirot are references not merely to the planets but the Gods or rather more plainly, racial types. This appears often through the use of numbers, where numbers will be used to reference a Sephirot which are numbered, and thus also the corresponding God. Indeed, numerology, in its most salient appearances, such as in the Biblical works, with the number of the Beast (666) or with the incessantly reoccurring number seven, is, in fact, referring to race. This study explicates these phenomena.
Of course, the rebellion against the Gods did not begin with the tedious “moralizing” of Socrates. Xenophanes it appears was the one who began the explicit drift in philosophy toward a chthonic and abstracting nature with his critical thoughts on the Anthropomorphism of the Gods. These thoughts reveal either stupidity or malice toward the Aryan type. Again, idols and Models are desired for the breeding of men.
Heraclitus, the Persian theologian, who determined fire was the fundamental element, indicated an esoteric worship and promotion of Semitic Fire Gods, like Vulcan, Prometheus, Yahweh or his native Zoroaster. The sacredness surrounding the word Logos appears to first develop with Heraclitus. It will be a word that becomes inestimable, mysterious, and holy.
Yet, as this study explicates, it is a word that means simply “word” or “language.” Nevertheless, the most embarrassing cargo cult would spring up around this word that persists even to this day. It is the absolute pinnacle of hilarity that one celebrates “language” not merely without knowing he does so but without even knowing the definition of the actual word by which he does it. Elsewhere in this study I explicate the significance of language and “Logos” as a requisite will to power.
Regardless here we perceive the verbal race of philosophers identifying the “word” or sophistry as a sacred weapon and will to power, one “unknowable” and “indefinable” in force. Hence “sacredness” becomes another way of making something mystical, abstract, stealing it, hiding its meaning. Again, we make it concrete. Indeed, it is true, the race who speaks well and masters the word, as we do now, rules. Apollo, who is the master of all gifts, surpasses Mercury as the orator.
The school of Platonism that would follow Socrates gives us more clues. Again, we see continued here the secret worship of Vulcan. Indeed, their “Demiurge” is an artisan figure responsible for the fashioning and maintenance of the physical universe, even if descended from the “monad.” Hence here they conspire to make the volcano God Vulcan the chief god of the world. We know him, of course, now, as the volcano God Yahweh.
Though, to be clear, the Gnostics who ostensibly deplored the Demiurge were also initiates of a Semitic, Chthonic, “Mystery” Religion that is likewise of no use to us. Here we see merely a form of the Pharisees being developed as a caducean foil vis-à-vis more sympathetic Dying and Rising Gods, like Adonis and Christ.
The invented and mythical Christ, a carpenter, tradesman and artisan, is likewise posited esoterically as an initiate of Vulcan. Perhaps, in some dimension, as Mercury, Vulcan’s stepson. Christ had his sidekick Simon the Fisher, Socrates also had his sidekick Simon the Shoemaker, and the Jews, with a wink and a nod, had their revenge. That’s how much they loved Socrates, in the manner Freud and Marx are loved. They made them part of the “Composite God” that is Christ. It’s at once admirable and tragically pathetic. Yet credit is owed. Christianity was a genius mechanism developed by the master artificer himself, Vulcan.
Likewise, in the Neo-Platonists we see nothing but philosophers like Christian priests, chiefly concerned with the eternal soul and death. Hence the fraudulent barrier separating priests from “philosophers” is revealed. Both are Mercury, the Deceiver, working on the behalf of this step-father Vulcan. Yes, that’s why the Greeks hated that Gadfly! They doubtlessly knew. From Zoroaster, to Moses, through Plato on down, we see clearly Hermes Trismegistus! And the rest, as they say, is history. Vulcan by the deception of Mercury, who thieves Apollo’s flock, became ruling Saturn, lord over Jupiter. That is the Myth and truth we tell.
Most importantly by far we describe Jupiter’s liberation and the reestablishment of Apollo that even by these mere words is made inevitable. Indeed, where history has no answers, because people hid their intention through the dark ages from which we emerge, yet needed to communicate it to the like-minded, we turn to Myth and symbol. The pattern appears clearly, but only to those men who remember the Gods. Now maybe you understand me. Keep this Religion through all times and die, if necessary, to protect it.
Hah. Consider how free you are now, of this “Dyad,” this dead weight of thousands of years of “Western Philosophy,” now that we have vanquished its Semitic mysteries by a mere knowledge of and piety toward Apollo and nothing else. Consider what you might, nay, must vanquish with the same piety.
 The Keter is also frequently associated with Neptune. Ostensibly these are planetary correlations but both Neptune and Pluto were unknown as planets in the early development of the Kabbalah. Also unknown is how long esotericists, Jewish or otherwise, have associated a given Sephirot with a given planet. Such is the nature of esotercism.