The Cult of Apollo Part III: Apolloism versus Christianity

The necessity of instituting this term Apollo as a synonym and, indeed, definitive term for the Aryan race and particularly its highest, aspirational element should be obvious. Here the goal is clear, our race and its amelioration is our God and highest priority. This will clarify the understanding that Christians and everyone else are talking about a different goal, placing something above this, most often the Jewish God Yahweh in this form or that. Hence when you refer to the Aryan race, increasingly, simply say: Apollo. The intelligent use of metaphor is something to which we must reacclimatize. We’ve grown tired as goofy literalists.

Surely Christians will decline to honor Apollo lest they be accused of being polytheists or worshiping false idols. Already as “race realists,” to the extent they are this, they know in their bones they are disobedient to their Jewish God. Here “flesh” is being honored over “spirit,” the common and shared “cosmos” over their personal, special hereafter. Rather they will be forced to reveal themselves, chose their “one master” and militate openly against the very core of Aryan identity as was the Christian mission from the very beginning. Hence Apolloism will function as a clarifier and sifter.

Alternatively Christians will be rendered inert by not daring to reveal their faith to the extent it remains maintainable. Indeed, merely by silence and good works on behalf of their race are they converted to Apollo. This alone will create unity, sobriety and clarity of thought and purpose among a serious core.

If Apollo serves to resurrect a marked “beast” for Christians, as described in Revelation 13, then Christians can thank us for energizing them with an enemy. They can thank us for giving them a reason to exist for their Jewish master, even if their Jewish masters would far prefer these “task Angels” hurry up and expire already. Of course, as this study reveals, that particular beast appearing in Revelation 13 is a far closer description of White Nationalist Christians, daring to posit a Jewish God as Aryan, than it is of Apollonians. There Jews, with the admirable understanding of human psychology, mischievously describe the apocalyptic outcome of this.

After our victory, the fight scarcely begins. For in an infinite universe, victory is always relative. Such a blessing this is for sons in need of purpose and work, to never be finished, to never desire that 7^th day of rest! I recommend the proliferation of Apollonian Temples and Idols throughout every town and city in the world. Every major port should feature a Colossus of Apollo slaying Python, Jupiter overthrowing Saturn or some hero intelligently and carefully styled after Jupiter or Apollo, historical or mythical, accomplishing the same.

A son should look on with inestimable awe, pride, pleasure and joy at such towering feats. He should admire Apollo the most. He should not look with embarrassment and shame on his models. He should never disgrace a God he loves in this manner. The Temples may serve both as school, gymnasiums and propaganda studios or “oracles.” Plans should be made as well for the eventual construction of a massive temple of Apollo atop Mount Elbrus, understood as representing a racial origin. The technology now exists to make this inhabitable. It shall be a site of pilgrimage.

One shall also be placed on Mount Everest and on every sacred mountain known to man, including especially Jebel Aqra or Mount Casius and Mount Hermon. Even The Temple of The Mount shall eventually be a temple dedicated to Apollo as well. This model will be repeated in all the other temples around the world in every Aryan land, current or future, from Iceland, to the Republic of Congo, to China, to the remotest extraterrestrial planetary colonies. Apollo was known as the God of Colonies, the Colonizer. With might, this may be accomplished peacefully or at least as peacefully as anything else. We are blessed with these tasks. We are saved by Jupiter on Olympus, in history, in reality, in the “cosmos,” only if we do great things. Greatness is no more sinful than the strength of a good father. It is in fact our duty, our very identity and existence.