“I recommend in the future the term Apollonian also be used as a replacement for the word Aryan in the racial sense of that word, whilst Vulcanian be used as replacement or synonym for Jewish.”
Here I wish to develop the term Apollonian. From Nietzsche we are given roughly: “denoting or relating to the set of static qualities that encompass from, reason, harmony, sobriety, etc.” Race is perhaps implicit in his writing but there is still an optimistic vagueness. Here, as well, the God Apollo is given far too little credit, made staid, sterile when he is anything but. When in truth he is terrifying. So terrifying he was carefully occluded from the Aryan mind since the rise of Christianity in Rome.
But, alas, though his shoulders have borne us high, we have outgrown Nietzsche’s understanding of the Apollonian and Dionysian as this study will make clear. We have, in part, Jewish esotericists to thank for this. Nevertheless I recommend in the future the term Apollonian also be used as a replacement for the word Aryan in the racial sense of that word, whilst Vulcanian be used as replacement or synonym for Jewish.
Indeed, the word Aryan carries the moralizing notion that, indeed, it was we, a noble race, who seeded the Indian and Persian civilizations. Yet, of course, this achievement was but a “stop.” We trust as Gobineau indicated on this point.  To wit, there is no flowering without the sunlight of our genius. Wherever civilization appeared on the earth, Apollo was the founder and the ancestor. Indeed, it was the Greeks who best and most profoundly characterized him, who developed the perfect metaphor for our race. More, they made our race our God. Here “noble” is also clearly indicated as Northern, Hyperborean. Hence it is best we use their name.
There is yet another sense to Apollonian though. In the beginning of the book Anti-Christ, Nietzsche posited Hyperborean as our identity. It is a good word, yet there is no implication of practice, will or intent, only racial origin. The term Apollonian thus may apply to the Hyperborean or those seeking to bring this being into the world through a eugenic effort. After all, we remember, the Religion existed to consciously restore, even improve an earlier type. Hence Apollonian describes not merely a racial type but the aspiration toward this racial type.
The term Saturnine may be used to describe Jews in a dominant phase, where an imminent overthrow by “Jovial powers” is implicitly and helpfully suggested. This is AIM. Of course, in the future, Vulcanian will become the better more demoralizing term. This will characterize them as ugly, expelled, cuckolded and ostracized.
Cruel you say? Jewish esotericists regularly connect Jews to both Gods, as this book reveals, so no offense is justified on their part. They should be happy to be known by the monikers of these beloved Gods. Likewise the entire project of JEM is concerned with positing the Aryan as a cuckolded, cast out “Adam.” In any case, the figure of Vulcan is certainly much more flattering than Set, Typhon or the Serpent in the Garden of Eden whom Jewish esotericists also identify as symbols of Jewry.
Rather Vulcanian is more than a fair term. It is even honorable. Vulcan the deity is, indeed, with his powerful traits that make him formidable and ourselves forever wary if also quite unafraid. It is, in fact, a sympathetic depiction which, as already described, carries with it its own dangers. Indeed, myths describe a “friendship” between Apollo and Vulcan.
To be clear, this describes a friendship between an Aryan nobility and a rising Semitic trade class. Though we shall also make known the “other side” of a vindictive and scheming Vulcan that has led to the eclipse of our eugenic God who, in turn, was too trusting and over generous. In fact, as this study explores, the myths suggest Typhon might be understood as Vulcan’s other face as much the Serpent in the Garden of Eden might be understood as the other face of a Jewish God.
 Joseph Arthur de Gobineau assumed all civilizations originated from the Aryan. “In the ten civilizations no Negro race is seen an initiator. Only when it is mixed with some other can it even be initiated into a civilization. Similarly, no spontaneous civilization is be found among the yellow races; and when the Aryan blood is exhausted stagnation supervenes.” Arthur de Gobineau, The Inequality of Human Races. trans. Adrian Collins (London: Heinemann, 1915),212.